Jewish commentators would have a better chance of getting Rome to apologize for destroying the Second Temple.

A few Jewish commentators have objected to what they perceived as a desire to "Christianize" the Holocaust.

Although Jewish commentators and writers continued to write in Hebrew, it was not a spoken language for nearly 2000 years.

Some Jewish commentators were critical.

Jewish commentators on the Zohar expressly noted these Greek influences.

In his view, a working knowledge of the traditional sources and their exegesis by the classical Jewish commentators were essential for personal religious development.

Some Jewish commentators ascribe symbolic significance to the markings on the dreidel.

According to modern Jewish commentators, what appears to be a light-hearted song may be symbolic.

Some Jewish commentators discussed the portrayal of Israel and Israelis.

However, a number of Jewish Biblical commentators from the medieval era, and many in the modern era, read the text in another way.