Jivaraj Papriwal, a wealthy merchant of Modasa who had thousands of Jain images carved and transported to towns across India.

Among the earliest of these is a 15th-century Jain image of four white-haired holy men seated against a rich scarlet ground.

One, carved of milky alabaster, is a 12th-century Jain image of the goddess Sarasvati, patron of learning and music.

The temples at Dharapat and Bahulara villages have naked Jain images, which are known as "Nangta Thakur" or the naked deities.

Apart from Jain temples, the wall frescoes of Jain images of "iconographic and the stylistic variety", are special features of the fort.

In 1959, robbers looted a number of Jain images or even cut off heads of many images.

Excavations have found a large number of Jain images that were installed here during Sambat 1011 to Samvat 1332, spanning the reigns of six Chandella rulers.

Stevenson (1843) suggests that Vithoba could have been a Jain saint, as the Vithoba images were similar to Jain images.

It includes Jain images on its walls.

There are a number of Jain images with labels in vattezhuthu script.